Holding on to alternatives, i.e. always being on the look-out for the other, and by implication another, is rooted in hope and faith. When the hope for something else and better perishes, the alternative dies with it. Far from being (merely) the position of the assumed naïve and energetic teenager engaged in the adolescent’s revolution and emancipation from the parent generation, the search and production of alternative questions and problems is the stance of the believer. However, belief is necessarily accompanied by doubt. Without doubt belief turns into conviction and blindness. Conversely, without belief doubts very easily develop into cynicism and dejection. The alternative thinker, writer, speaker and practitioner is one who is full of faith but far from faithful.